At last, some two years after it made its debut at the cinema, I have watched Robert Eggers’s The Witch, and was relieved to find that it did not disappoint. From the polarised reviews that it had received, it seemed probable that it would be to my taste, as those which were critical tended to focus upon its slow pace. Such a criticism, presumably, derives from the expectations of a particular type of cinemagoer reared upon formulaic fare consisting of gore and splatter aplenty, and precious little by way of atmosphere, plot, or characterisation. A similar divide appears to exist in the virtual world of Amazon, where books, physical or electronic, are funnelled into rather rigidly defined genres which quite often do not permit the degree of subtle differentiation that the author might prefer.
Returning to The Witch, it is a handsome film endowed with an authentic period feel, much attention evidently having been lavished upon ensuring that costume, architecture and the accoutrements of everyday life were appropriate to its 1630 New England setting. This matched the careful scripting of the dialogue, which although a little muffled at times (admittedly, one of my ears does need syringing) was convincing. The cinematography was beguiling, with the use of chiaroscuro in certain shots, where the light of the fire in the darkness accentuated the features of the faces and bodies that surrounded it, bringing to mind the paintings of Joseph Wright of Derby. The concluding scene, with its fantastical witches’ sabbat, was particularly striking in this regard, and succeeded in creating a colourful depiction of witches borne aloft, which is more familiar to our imaginations from the monochrome world of sixteenth and seventeenth-century woodcuts. A number of scenes and images seemed to quote the prints of Albrecht Dürer, particularly the recurring presence of the hare, as well as the glimpses of wizened hags that populated some of its nightmarish moments. The forest was appropriately bleak and forbidding, with one scene, where Caleb encounters and falls prey to his own Eve, bringing to mind the dangers that lurk in the tales of Hansel and Gretel and Baba Yaga. His price for this encounter is to cough up a bloodied apple whilst gripped in a fit of religious frenzy.
The acting too is commendable, with all members of the cast, including the youngest, providing worthy performances. They successfully manage to convey the liminality of a dissenting family cast out from a colony of dissenters who themselves in turn were outcasts from their own homeland; a group of individuals on the edge of a wilderness both physical, and spiritual. What we watch is filtered through the popular beliefs of the time: we witness evil as an all too real and tangible reality, that although external to, and independent of, the fallen sinners that comprise the body of humanity, acts in and through these bodies to bring about its own nefarious ends. Its horror, when compared to many films that are bracketed within that genre today, is comparatively understated, but it is none the less horrific for that: abduction, murder, hysteria, possession and unnatural death, claim all seven members of this family in one way or another. Comfortable viewing, it is not, but cinema would be in a far better state, creatively speaking, if more such films were to be produced. Its relatively modest budget of $4 million, and subsequent box office success, demonstrates that solid pieces of engaging cinematography can be produced without pandering to the lowest common denominator.