Category Archives: Occult Fiction

Review of The Coffin Path by Katherine Clements

Yorkshire gothic this may be, but a ghost story, it is not.

Katherine Clements has in this book managed to achieve something quite remarkable: she has written a ghost story in which there are no ghosts. It is true that there is mention of malign spirits, hauntings, and the wicked deeds of the forgotten pagan inhabitants of the bog-strewn heathered heights, but beyond that, the reader is left with the dark imaginings of its claustrophobic cast of characters, as lust, family secrets, and deception, tear apart the lives of a household on the Yorkshire moors. There is mention of witchery and suggestions of the supernatural, but there are no actual ghosts.

The strengths of this book lie elsewhere: it is brooding, evocative, and highly knowledgeable about the traditional husbanding of sheep in England’s bleak northern uplands. It contains the best descriptions of the ‘fly-blown’ backside of a sheep that I have read, and I challenge you to find better. Likewise, I have read no more convincing descriptions of the mutilated carcasses of sheep and lambs than are to be encountered here, but each time one of these vaguely queasy images manifested itself, I found myself thinking not about ghosts, but the peculiar phenomenon of cattle mutilation so beloved of a certain sub-sect of UFO enthusiasts. In a similar vein, repeated references to a ‘slaughtered lamb’ conjured up images not of horror, but of the fictitious Yorkshire pub in An American Werewolf in London. And whilst we’re at it, do androids dream of slaughtered lambs? Probably not. Thankfully, I didn’t either.

The novel is born amidst the visceral symbolism of birth begetting death, and decline, madness, and death form the threads that weave through the warp and weft of the novel’s plot, from its misty and bloody beginnings, to its snowy and even more bloody end, and you’d best be warned that it takes a bloody long time to get there. Gloomy atmospherics are its strength, pace is its limping, and often absent, companion.

Its overall tone struck me – if the screaming mob slinging stones and excrement whilst occasionally yelling ‘witch’ is excepted – as being more suitable to the Victorian period than to that of the Restoration, which is a pity. Moreover, its sense of place, or more specifically, its sense of ‘Yorkshireness’, was largely lacking. It was so unlike, in this respect, the highly engaging and regionally-anchored The Hidden People by Alison Littlewood, which deploys the Yorkshire accent and dialect to such powerful effect in her Victorian gothic creation. That said, I sympathise with Katherine Clements in her decision not to employ dialect, as so many readers, particularly ones living in the US, aren’t keen on English regional dialects and accents, to put it mildly, which is a shame.

I do not wish to sound too harsh, as I did enjoy the tale, especially its descriptive passages, but I felt that it wasn’t quite what it was billed. As with The Essex Serpent, it would have benefitted from some judicious editing, slimming the manuscript by a quarter, to a third, leaving an altogether leaner, and meaner, novel. To view The Coffin Path on Amazon, click on the image above, or here. For an alternative excursion into occult mystery on the Yorkshire moors, dare you set foot here?

Review of ‘The House of Doctor Dee’ by Peter Ackroyd

All fades into obscurity. 

It has been many years since I first read this novel, and upon rereading it recently what struck me the most was not the book’s supernatural element, but the coldness of the contemporary protagonist – Matthew Palmer – for whom I was unable to conjure up the least smidgen of sympathy. In fact, there is a chilliness that pervades the whole of the book that left me, for all of its merits, to a degree cold. ‘Behold the world without love,’ enjoins the shade of Dee’s late wife at a critical juncture of the story, and the same may be said to the reader of the tale as a whole, but this feeling of emotional sterility was doubtless intentional on Ackroyd’s part, for he is too good a writer for it not to have been. The protagonist, his mother, and father are each deeply estranged from each other, with their set of alienated relationships being echoed in the dysfunctional relationships between Dee, his wife, and his dying father, but beyond this it is the physical fabric of the house – or what remains of Dee’s dwelling – that unites them all. 

In terms of its structure, this tale, like a number of others penned by Ackroyd, involves the interweaving and interpenetration of two distinct periods, in this instance the Tudor London of Elizabethan magus Dr Dee, and the capital that you may have known some quarter of a century or so ago. Neither London, of course, is with us today, for it has in many respects been rendered as unrecognisable as its sixteenth-century incarnation. It is, however, in his conveying of the ambience of the latter that Ackroyd excels, along with his measured updating of Elizabethan speech for a modern readership; in this respect, he is a conjuror of spirits, and raises Dr Dee, or a version thereof, from his slumber of centuries. His ghost is made to speak. 

Alas, however, as a story it has its flaws. Whereas I rather enjoyed that part of it that was set during the sixteenth century, I did not care for the chapters set some four hundred years later, which it would have been better to have dispensed with. As for the book’s concluding chapter, it was a confused and muddled mess that seemed jumbled up with the author’s reflections on the writing of history and fiction. This second reading will therefore, I think, be my last.  

H.E. Bulstrode’s latest novel – Upon Barden Moor – an occult mystery centring upon a single summer’s day in Edwardian England, is now available on Kindle and in paperback.    

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Review of Mythago Wood by Robert Holdstock

Many books receive plaudits and yet fail to live up to them, but Mythago Wood falls into that rare category of books that for all of its awards, exceeds the expectations of the reader, or, at any rate, this particular reader writing this review. Its concept is both original and deftly executed, breathing life into Jungian archetypes and the lost lore of Britain in the wildest of wildwoods that you could possibly enter.   

Set in the aftermath of the Second World War, the novel opens with a homecoming, but as with all such returns, the protagonist – Stephen Huxley – finds that all is not as it was. With his father now deceased, and his brother Christian behaving in a decidedly eccentric manner, we are gradually introduced to the enchanting, and sinister, world of Ryhope Wood. From the fragmentary notes of his father’s diary, the disclosures of his brother, and the sightings of shadowy forms that flit about his field of vision on the perimeter of the wood, we are gradually lured, along with Stephen, into the enigmatic and enchanting realm of the mythagos.

 The innocuous appearance of the wood, set amidst the tranquillity of the Herefordshire countryside, conceals a primal and ferocious domain, in which time and space are stretched beyond what the imagination could conceive from its external bounds. It is a place that exerts a teasing fascination that at once both attracts, and yet physically repels, those who attempt to penetrate its shaded depths; it is where men find their deepest desires, and fears, realised in a profound physicality, where the psychological, the psychic, and the mythic merge into an eternal and yet malleable ‘reality’. Wild and bloody rites, magic, lust, vengeance and the quest for personal wholeness through union with a significant, Pygmalionesque, other, constitute the meat of this engaging fantasy, in which the reader encounters plausibly imagined Neolithic tribespeople, Celts, Saxons, and many others who have called the English landscape their home through the passage of the ages. All coexist within the wood in an eternal present.

Ryhope Wood is a profoundly pagan place, so it strikes me as no mistake that Holdstock chose to bestow the name of Christian upon Stephen’s brother, and it is Christian’s presence that proves to be most destructive to the world that he enters. However, the destructiveness of the elder Huxley brother is in no way linked to any proselytising on his part, but merely to the vicious impulses that lie deeply embedded within the structure of his own personality.

This book came to be the first of a series, but can be quite happily read as a standalone novel. Whether its successors lived up to this initial promise, I cannot say, as I have not yet read any of them. Still, this is a book that I heartily enjoyed, even though fantasy is not a genre that I normally read. Highly recommended.

 It was interesting to see that Holdstock allowed a cameo appearance for the Celtic goddess Epona, who lies at the centre of my Victorian gothic ghost story of the same name. In the latter tale, however, it is the downland of Wiltshire rather than a pocket of ancient woodland that provides the backdrop against which the drama unfolds.

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Aleister Crowley’s Corpulent Alter Ego

Maugham’s occult novel The Magician opens in the Paris of La Belle Époque, a place of light and gaiety where, none the less, it would seem, shadows still lurked, with the shadow in this particular instance being cast by the increasingly corpulent bulk of Oliver Haddo. With speech as ponderous and weighty as his physical form, Haddo, the eponymous magician of this tale, with his tall stories and florid speech, comes across as a more sinister cousin of Withnail and I’s Uncle Monty. It is, without doubt, the villain who gets the best lines in this book.

Maugham based Haddo upon the person of none other than the self-styled ‘Great Beast’ Aleister Crowley, whom he met during a sojourn in Paris in 1904. The former did not take to the latter, and writing some years later he noted that Crowley had published a review of The Magician in Vanity Fair, signing off as ‘Oliver Haddo’. In a later foreword to the book, Maugham wrote, ‘I did not read it, and wish now that I had. I daresay it was a pretty piece of vituperation, but probably, like his poems, intolerably verbose.’ So much for the background, but what of the story itself?

The first two chapters of the novel are rather sluggish and unremarkable, for Haddo’s presence is as yet unseen. They introduce us to the other four main characters: Arthur Burdon, an eminent London surgeon who is in Paris to visit his young ward and fiancée Susie Boyd; the aforementioned Miss Boyd; Margaret Dauncey, Miss Boyd’s older and plainer companion, and Dr Porhoët, a Breton doctor with an interest in matters relating to antiquarianism and the occult that has led him to become something of a specialist in this esoteric field.

It is only once we encounter Haddo in the Chien Noir along with the four other major characters, that the novel picks up pace and begins to hook the reader. Despite his being a narcissistic, snobbish, socially and physically repulsive braggart, Haddo manages to exert a certain allure, and somehow insinuates his way into the lives of this quartet. That there is something preternatural about this soon becomes apparent, and the mutual antipathy of Burdon and Haddo is what propels this story to its destructive denouement via the gaming tables of Monte Carlo, to its climax in the fictitious Haddo familial seat of Skene in Staffordshire.

There is something, it would seem, to the powers claimed by this practitioner of the dark arts, and he has a goal in mind dear to the hearts of the adepts of Paracelsian alchemy: the creation of the homunculus. Quite why either Haddo, or Paracelsus, would wish to go to such great lengths in an attempt to create such a monstrous parody of the human form, rather than adopting the rather simpler expedient of a little, and rather more pleasurable, conjugal rutting, is quite beyond me. Still, this novel makes for an enjoyable read, even if it should be at times a little overwrought and melodramatic, as well as somewhat purple in its prose.

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